|A poster to promote the promulgation of the NEP
Despite strong opposition from within his own Party, he convinced the delegates to adopt the NEP (New Economic Policy) in 1921 that would allow the peasants freedom to sell their extra produce on the open market. The new policy of allowing small-scale farming to be the locomotive of economic recovery might have been a bitter concession to the market and a postponement of socialism. But the country needed breathing space to stabilize itself. Rather than a minor tactical retreat, Lenin appeared to be reverting to a more orthodox Marxism. By stating that socialism could not be accomplished until the bourgeois revolution was complete, he was asserting that communism regrettably could only be built with bourgeois hands, namely the demands of the market. In the last year of his life, he wrote that the NEP would be needed for at least a decade, if not two in order to win the peasantry over to socialism.
The NEP was to a large extent the result of the devastating famine of 1921-22. Exacerbated by a ruinous drought and the depredations of the countryside committed by Reds, Whites and other oppositional groups during the Civil War, five million people died from starvation, typhus or cholera. Desperate families resorted to cannibalism of their own children whose flesh was particularly sweet. When touring the famine area, the sociologist, Pitirim Sorokin, commented that although his nervous system had acclimatized itself to the horrors of the years of Revolution, it failed him completely when he witnessed the spectacle of the actual starvation of millions. Accustomed to seeing starving faces in the city, he faced “living skeletons” who were not “white of visage, but blue, dark blue with yellow spots,” were apathetic alternating with delirious, and would have gladly surrendered their children for food. More than anything else, this devastating experience drove him to denounce “the monsters who were devouring Russia.” This sentiment is shared by a Russian émigré philosopher: “there is something other-worldly in the Bolsheviks, something alien. That is what makes them so terrifying.”
As the most powerful of Sorokin’s Goya-like Cronus figures, Lenin never troubled himself with the human costs of his experiment because he believed that whatever ends could best serve the revolution justified any means. In the midst of massive human misery, he was more preoccupied with the collection of taxes and with stopping the “indiscriminate, unfounded accusations against food workers” who brazenly and violently extorted from the peasants. The Politburo requisitioned valuables from the middle class and robbing the churches of its treasures that accumulated to an estimated at 2.5 billion gold roubles ostensibly to purchase grain from abroad. In reality, a tiny fraction was spent on grain seeds while vast sums were available to finance revolution throughout the world, beautify the grave of Karl Marx and purchase two six floor buildings in London.
Lenin’s attitude toward human suffering had not changed since 1891 when a devastating famine hit the Volga region and his emotional detachment to the suffering around him had shocked his own family. Twenty years later he dismissed all efforts to assist the starving as “nothing but an expression of the saccharine-sweet sentimentality so characteristic of our intelligentsia.” Reluctantly, he agreed to Maxim Gorky’s request to organize a voluntary body for famine relief and then proceeded to put every obstacle in its way. Gorky persuaded Soviet citizens of good will to join the relief effort regardless of party connection. Then he solicited Herbert Hoover, the American Secretary of Commerce in the Harding administration, to set up and send the American Relief Administration to Russia. Hoover accepted provided that Americans assisting in the relief effort be released from jails and that the Bolshevik state would not interfere. Lenin accused the ARA of spying and trying to overthrow the Soviet regime. This was clearly a disingenuous allegation since he ordered the Cheka to infiltrate the ARA and spy upon its members. If that wasn’t enough, the Bolsheviks placed as many restrictions as they could on the ARA by limiting the amount of food to be distributed to private citizens and organizations and imposing cash levies for the use of Russian roads and warehouses. As one astute Russian biographer of Lenin has noted, “the Bolsheviks seemed incapable of understanding the humanitarian motives of foreigners. The Americans were "bourgeois and nothing could be expected of them.”
Moreover, at the instigation of one of the Bolshevik leaders, Lev Kamenev, most of the bourgeois members of the voluntary relief organization that accepted Gorky’s invitation were themselves arrested and condemned to die by the Cheka. Outraged and humiliated by this move because his good will and word had been egregiously compromised, Gorky also knew he could be perceived as an agent provocateur. Completely disillusioned by the extortion, the intimidation, the arrests, and Lenin’s attitude toward the Americans, who were saving lives, Gorky knew that emigration was his only option. For the sake of his health, Lenin advised him that he should leave the country. Fortunately, the presence of Americans inspired a wave of international condemnation that spared the volunteers’ lives and allowed them either to emigrate or remain in the country. Nonetheless, despite the harassment, the Relief Administration fed in 1922 alone ten million people a day and dispatched a huge supply of medicine, clothes, tools and seeds thereby contributing to Russia’s economic recovery.
|The Hoover Council (Herbert Hoover on far right) that provided most of the relief
The reluctant decision of the Party to adopt the NEP created undeniable economic gains and social benefits for both the economy and society. But those benefits were advantageous for some, a mixed blessing for others and for others, difficult lives became more desperate. Lenin had largely been motivated to win over the recalcitrant peasantry, while the latter perceived the NEP as an affirmation of their independence, an economic opportunity and a social threat to their culture. True, they made economic gains, along with the economy as a whole, and they were subjected to less state interference than at any point in their history, but the state did make forays into the countryside to take taxes, first in kind, and within a few years a monetary payment. In 1921-22, the Red Army was deployed for the purpose of forcing the peasants to increase the sown area. After taxes, they were free to consume the remainder, or to sell it to state agencies, cooperatives, or private traders for whatever price they could obtain. But this period also witnessed an assault on their culture. According to peasant complaints, Party officials robbed the youth of their morals and faith, which over the years was to pit one generation against the next.